How to
perform Umrah: -
1) it is
mustahab to pare the nails, trim hair, remove the hair from the armpit and below
the navel, and have coition with one’s spouse if there is no sharayee
prohibition as haidh (menses) or nifaas (bleeding after childbirth).
2) It is
sunnah for a bath before wearing Ehraam even though a woman may be in menses
nifaas. If time and circumstances do not allow a bath, then wadhu (ablution |)
will suffice.
3) Wear
the Ehraam at meequat with two cotton sheets or toweling for males and norma
clothes with the head’s hair covered by a scarf for females.
4) Perform
two rakaats sunnah, not in prohibited time, soorah kafiroon in the first rakaat and
soorah Ikhalsa in the second rakaat respectively after soorah fateha.
The male must wear headgear while performing
these two rakaats.
5) After
salam, males in the same position, have to uncover the head and make niyyah
through heart by uttering the following.
(ALLAHHUMMA INNI UREEDUL UMRATA FA-YASSIR
LEE WA-TAQUABBALHAA MINNI.)
Translation: - o’ Allah, I intend to perform umrah, make it easy for me, and accept it from me.
6) After
Niyyah, say talbiah as follows and Darood in the last.
(LABBAIK, ALLAHUMA LABBAIL,
LABBAIK LA SHAREEKA LAKA LABBAIK,
INNAL HAMDA WAN NE’ MATA LAKA WAL MULK, LA
SHAREEKA LAKA.)
Translation: - Here I am at your service Allah, I am present, I am present, you have no partner. I am present all praise and graciousness as well as the entire universe is yours. You have no partner.
NB: -
a) For
Ehram niyyah is a condition and Talbiah a rukn. To Say Talbiah once is a condition
and to repeat it thrice sunnah.
b) Males have to say Talbiah loudly whereas females with lower voices.
c) During
Ehraam Talbiah is repeated every now and then while standing sitting
walking, getting up early morning after every namaz, etc till the time reached
near Hajar-e Aswad (Black stone).
d) Females
in menses and nifaas must perform all the above items except two rakaat wajibs.
e) Say
whatever do’aa at this mount. It accepted.
f) Now
you have become a Mohrim. Hence all Mohrim’s restrictions will be applicable to
you till the conclusion of Umrah.
g) Pilgrims
for Hyderabad (India) Proceeding through Jeddah airport have to wear Ehraam
with Niyyah and Talbiah at Hyderabad only where as pilgrims from Hyderabad
proceeding through Madina Munawwarah Airport, have to put on Ehraam at Meequat
between Madina Munawwarah and Makkah by name Zul-Halaifa or Beira Ali.
Proceed to Makkah Mukarramah: At first sight at the holy city, Makkah Mukarramah says the following do’aa without lifting your hands.
(ALLAHUMMAJ-AL-LI BIHA QUARARAN WAR-ZUQNI FEEHA RIZQUAN
HALALAN.)
Translation: - “o’ Allah! Bless me with peace from it and
provide me a halal livelihood.”
Entering
Masjid-e-Haraam: - three are many entrances to Masjid-e-Haraam
including four main huge entrances by name Alfatah, Al-Umrah, Al-Malik Aziz,
and Al-Malik Fahad.
NB: - Females to enter Masjid-e-Haeaam, if menses or
nifaas is haram (forbidden). They must enter Masjid-e-Haram and perform Tawaaf
only after getting cleaned and bath.
Enter from any door with the right foot first, having utmost
humbleness and respect, saying following do’aa.
(ALLAHUMMAFTAH IEE ABWABA RAHMATIKA)
Translation: o Allah! open for me the doors of your
mercies.
At first sight at Kabatullah, Say Allah-o-Akber Thrice
then say
(LA-ILAHA ILLAHO WAHDAHOO LA SHAREEKA LAHOO LAHUL MULK WA
LAHUL HAMDO WA HOWA ALA KULLI SHAIYEN QUADEER)
Translation: There
is no Deity except Allah, He is alone, He has no partner, the universe belongs
solely to him, and all praise it solely for him and he has infinite power over
everything.
NB: -while first sight at kabatullah, make do’aas which are
most certainly accepted by Allah.
Tawaaf: Circumambulation: The WORLD Tawaaf actually means
to make frequent circular rounds. In Umrah Tawaaf means making seven rounds
around kaabah.
In Umrah, Tawaaf is fardh (obligatory) without Which Umrah
Is Null and void. Hence some are to be known.
1)
Idh-tibaa:-
in
evety Tawaaf which is followed by sa’ee an action called Idh-tibaa is sunnah
for male only, in which one has to take one portion of Ehram’s upper cloth sheet
below the right armpit and put it up left shoulder in such a way that both the
portions of Ehraam’s upper sheet come upon the left shoulder and right-hand arm and
shoulder remaining fully uncovered. With one end of one cloth sheet dropping at
the back and the other end kept on the chest.
2)
Istilam
:- it
means.
1) place
both palms on the Hajar-e-Aswad and kiss the Hajar between two palms.
2) Otherwise
be contented by placing the palms only on the Hajir-e-Aswad and kissing your
palms.
3) Or
touch Hajar-e-Aswad with a stick and kiss that stick.
4) Or
stand exactly opposite the Hajar-e-Aswad and stretch both your hand with palms
facing the Hajar and imagine that you are placing your palms on the Hajar and then
kissing your palms.
NB:
- it is haram (sin) to push, harass or hurt other persons also struggling for
Istilam.
3)Raml:
- Raml
is also sunnah for males only in which one has to walk hastily, taking short
steps and chest out with moving shoulders simultaneously like a wrestler
entering the ring to fight. Raml is to be made only during the first three
rounds of that Tawaaf which is followed by sa’ee.
How to perform Umrah Tawaaf: -
1) while
entering Mataaf, do idh-tibaa and reach kaabah’s corner where Hajar-e-Aswad is
fixed. Say Talbiah once and discontinue it afterward. Now stand facing Kaabah
in such a manner that the entire Hajar-e-Aswad remains to your right and left
shoulder towards rukn-e-yamaani.
2) Niyyah
of Tawaaf:- in this postion say tawaad’s niyyah which is condition for tawaf
and without which tawaf is deemed to be null and void.
The
Niyyah is (ALLAHUMMA INNI UREEDO TAWAAF BAITIKAL-HARAAM FA-YASSRHO LEE WA,
TAQABBALHO MINI)
Translation: O Allah, I intend to perform tawaf around year Sacred house; hence make it easy for me and accept it from me.
3) After saying Niyyah move to your right taking side steps with the face and chest towards kaabah till you are in position squarely opposite to Hajar-e-Aswad. Now raise both hands up to the ears with your plams facing towards Hajar-e-Aswad, and say the following.
(BISMILLAHI WAL-HAMDU-LILLAHI WALLAHU AKBAR WAS-SALATU-WAS-SALAMU ALA RASOOLILLAHI).
Translation:
in the name of Allah, and all praise is for Allah and Allah is great and salat
and salam be on Rasoolullah.
NB:
- Do not say this and nor raise your hand until and unless you stand exactly
opposite to Hajar-e-Aswad.
Now
drop your hands and so first istilam as described earlier.
4) After Istlam, commence Tawaaf moving from Hajr-e-Aswad towards the door of kaabah (ant-clock wise) around the Kaaba and Hateem thus completing one round by reaching Hajar-e-Aswad.
5) While
passing opposite Bab-e-Kaabah (door or kaabah) recite the
following Do’aa:
(LAA
ILAAHA ILLALLAHU WAHDAHU LAA SHAREEKA LAHU LAHUL-MULKU WA LAHU HAMDU WA HOWA
ALAA KULLI SHAYIN QUADEER)
Translation:
There is no deity except Allah; He is alone: He has no partner; the universe
belongs solely to Him; and all praise is solely for Him; and he has infinite
power over everything.
6) While passing Rukn-e-Iraqui,recite the following Do’aa:
(ALLAHUMMA
INNI A’OOZU-BIKA MINASH – SHAKKI WASH SHIRKI WAL-SUFRI WASH-SHIQUAQUI
WAN-NIFAQUI WA SOO-IL AKHLAQUI WA SOO-IL-MUNQUALABI FIL-MAALI WAL-AHLI
WAL-AWLADI WAL-ASHABI.
Translation:
O Allah! I take refuge with you from suspicion idolatry, infidelity, disparity,
hypocrisy, bad manner and observing on return, bad change in goods, family,
children, and companion.
7) While passing Rukn-e-shami recite the following Do’aa:
(ALLAHUMMAJ-ALHU
HAJJAN MABROORAN, WA SA’YAM MASHKOORAM, WA ZANBAM MAGHFOORAN, WA TIJARTAN LAN
TABOOR, YA A’ ALAMU MA FIS-SUDOOR, AKHRIJNI MINAZ-ZULUMATI ILAN-NOOR YA AZIZO
YA GHAFOOR)
Translation:
- O’ Allah! make Haj accepted, effort grateful, sin pardoned and make it a
trade unperishable, O’ knower of thoughts in the hearts, take me out of dark to
the light O’ Aziz and O’ Gaffar.
8) While passing Rukn-Yamani recite the following Do’aa:
(ALLAHUMMA
INNI AS -ALUKAL-ASWA WA-AASIATA FID-DEENI WAD-DUNYA WAL-AAKHIRAH).
Translation:
O Allah I beg you for pardon and safety in deen, in this world and hereafter.
9) While
passing mustahabb (Rukn-e-Yamani to Rukn-Aswad) recite the following do’aa: as
seventy thousand angels are deputed there to say “Aameen” round the clock.
(ALLAHUMMA
RABBANA AATINA FID-DUNYA HASNATAN WA FIL -AAKHIRATI HASANATAN WA QUINA AZAABAN
-NAAR WA ADKHNILNAL-JANNATA MA’AL ABRAR YA AZIZU YA GHAFFAR, YA RABBAL –
AALAMEEN)
Translation:
- O’ Allah our Master! grant us goodness in this world and goodness in the
hereafter, and save us from the punishment of fire, and admit us in Heaven along
with holy persons O’ Aziz O’ Ghaffar, O’ the Master of Universe.
10) Then
on reaching exactly opposite to Hajar-e-Aswad, on start the second round by saying:
BISMILLAH WAL-HAMDU-LILLAHI WALLAHU AKBAR” and after making 2nd
istilaam. Similarly make a total of seven rounds with istilam at the end of
every round: but do not raise both hands up to the ears in the second and subsequent
rounds. Do not forget to make the last and eighth istilaam at the end of the last round
which is sunnah-mo-akkada. During rounds of Tawaaf, you make do’aa as you like
and in any language.
11) Two Rakath Wajibut-Tawaaf: After Tawaaf i.e. seven rounds), perform two Rakaaths Wajib better behind Maquam-e- Ibrahim AND OTHERWISE AT ANY PLACE IN THE Masjid-e-Haraam and then only the Tawaaf is complete. These two types of Tawaaf (But not in prohibited timings) face towards kaabah and not the Hateem better by reciting surah Kafiroon and surah better by reciting surah Kafiroon and surah Ikhlaas Respectively after surah fatiha in both Rakaaths.
Multazam: - If possible after two Rakaaths wajibut Tawaaf followed by the sa’ee go to Multazam (Portion of kaabah’s wall between Hajat-e- Aswad and door of kaabah) with arms stretched above the head, and cling to the kaabah’s wall and make Taubah Istighfaar and Do’aa humbly and sincerely, which is accepted by Allah.
Do’aa may be made in your own words and in any language.
Note: After a Tawaaf without sa’aa go to Multazam before
performing two Rakaaths of Wajibut-Tawaaf.
Wajibaat
in Tawaaf: -
1) To be
free from Hadas-e-Akbar and Hadas-e-Asghar means to be neither in janabat nor without wudhu.
2) To
perform Tawaad by foot walking if three is no share-yee excuse.
3) To
have Satr-e-Aurat (Cover part of body advised by Shara).
4) To
commence Tawaaf in the right (anti-clockwise) direction from Hajar-e-Aswad
towards kaabah’s door.
5) To
include Hateem in Tawaaf.
6) To
perform two Rakaats Wajibut-Tawaaf after every Tawaaf (seven rounds).
Mahramaats (forbidden things) in Tawaaf: during Tawaaf the
following actions are Haraam(forbidden).
1) To
perform Tawaaf in the state of Janabat. (post-coition bath needed).
2) To be
absolutely naked or to perform namaaz with exposing body parts less than
required.
3) To
perform Tawaaf by riding something when there is no excuse.
4) To
pass through Hateem during Tawaaf.
5) To
leave any round or any round’s portion of tawaf.
6) To
commence Tawaaf from any other spot by avoiding Hajar-e-Aswad.
7) To
face chest towards kaabah during Tawaaf, even if some portion of chest is faced;
but to stay face to face towards kaabah opposite to Hajar-e-Aswad is permitted.
Violations
in Umrah Tawaf and Penalties:
1) If any
wajib item of tawaf is left off, then it can be rectified by fulfilling its
penalty; but there is no need for any penalty if Tawaaf is repeated from the beginning.
2) Damm
if Tawaaf was performed either without wadhu or in the state of jinabat.
3) Damm
if even a single round is left off. If complete tawaf or its major part (four
rounds) is left off, then no penalty but to repeat it.
4) While
kissing Hajar-e-Aswad, sadaquah if some or perfume is contacted to face or
hands; whereas damm if much perfume is contacted.
5) Umrah
becomes null and void if intercourse is committed before Tawaaf. in such cases, damm is a wajib with doing Quaza of Umrah also.
6) Damm
will rectify Umrah But if Intercourse Committed after Tawaaf but before Sa’ee
haircut. In such a case Quaza of Umrah is not Necessary.
Drink
Zam-Zam Water: - After performing two Rakaat Wajibut-Tawaaf, it
is mustahab to drink zam-zam water bellyful by facing towards kaabah. Because
Rasool-e-Akram declared that the difference between ourselves and hypocrites is
that hypocrites do not consume Zam-Zam water bellyful.
While drinking says the following do’aa.
(ALLAHUMMA INNI AS-ALUKA ILMAN NAAFI AN WA -RIZQUAN
WAASI-AN WA-SHIFAA-AN MIN KULLI DAA)
Translation: O Allah! I ask you for beneficial knowledge and
abundance in the provision and cure of every ailment.
Try to drink Zam-Zam water in at last three sips with
BISMILLAHIR-RAHMANIR-RAHEEM” At the start and ALHAMDUL-LILLAHI-RABBIL-AALAMEEN”
at the end of every sip.
Note: After drinking Zam-Zam Water, before going for sa’ee
(followed by a tawaf) do Istilaam which is the ninth one, and sunnah. This ninth
istilaam is not necessary when tawaf is not followed by sa’ee.
What is Sa’ee: The word sa’ee means to walk or to run. Here sa’ee means to make seven trips between two rocks (mounts) namely Safa and Marwa. This area is called mas’aa. After mas’aa with the right foot first through babus-safa by uttering drood-e-sharif.
How to
perform sa’ee: it is wajib to commence sa’ee from Safa and
conclude at Marwa. Climb onto the mount safa and stand facing kaabah. say the
niyyah of sa’ee which is sunnah as follows.
(ALLAHUMMA INNI UREEDUS SA’YA BAYNAS-SAFA WAL-MARWATI
FA-YASSIRHU LEE WA-TAQUABBALHU MINNI)
Translation: O Allah. I intend to perform sa’ee between
Safa and Marwah; therefore, make it easy for and accept it from me.
After the niyyah, raise both hands as if making do’aa and say
ALLAHU AKBAR” thrice. Also, SAY LA-ILAHA ILLALLAH
MOHAMMADUR RASOOLULLAH and DROOD-E-SHAREEF loudly. Then make Do’aa
Whatever you like is accepted here. now commence the
sa’ee from safa towards Marwah at normal space engaging yourself in Do’aa and
zikr till you arrive at the area between two green columns illuminated with green
florescent light called “MEELAYEN-E-AKHZAHARAYEN” Only the male has to increase
their walking speed as slow running between green columns and thereafter to
walk at normal space up to the amount of Marwah. While passing between green
columns Huzoor Rasool-e-Akram directed the following do’aa.
(RABBIGHFIR WARHAM WA-TAJAWAZ AMMATA’LAMU INNAKA TA’LAMU MA
LAM AALAM INNAKA ANTAL A’AZZUL AKRAM)
Translation: My cherisher! Forgive and have mercy and
pardon which you know, and indeed you know it which I do not know. Undoubtedly
you are the most powerful and most generous.
On reaching Marwah one trip is completed. Know at Marwah
and between Marwah and Safa (2nd trip), do exactly the same as was
done at Safa and in the first trip. Similarly make seven trips and conclude the seventh
trip at, Marwah.
Important
note: -
1) Three
is no idh-tibaa from male throughout sa’ee
2) Females
are prohibited to run between green columns.
3) Better
to end sa’ee two Rakaats nafl in the boundary of the Mataaf.
Wajibat
in sa’ee: -
1) To perform
Umrah sa’ee in Ehram.
2) To
commence sa ‘ee Safa and terminate it at Marwah.
3) To
walk on foot in sa’ee if there is no excuse.
4) To
cover completely all seven trips of sa’ee in which the first four trips are fardh
(obligatory) and the rest of the three trips are wajib.
5) Sa’ee
is to be followed after tawaf.
Violation
in sa’ee and penalties:
1) Damm
if performed four or more trips of sa’ee a wheelchair or palanquin etc when
there is no excuse. Sadaquah for every trip if the number of trips performed at the wheel chair etc is less than four. However, no penalty if sa’ee is repeated.
2) Damm
if sa’ee is performed before Tawaaf and not repeated after Tawaaf.
Hajamat
(Hair cutting of the Head): After completing sa’ee it is
wajib for a male to shave the hair of his entire head termed as “Halque” or trim
the hair of his one forefinger, termed “Quasr”
The female pilgrims will never shave or trim their heads.
Instead, they have to cut with scissors their one-fourth head hair to the length
of the first joint of the forefinger.
Note: After hair cut it is mustahab to perform two Rakaats
in Masjid-e-Haraam. Now you can remove your Ehraam and take a fresh bath. Males can wear sewn clothes as all the restrictions imposed due to the Ehraam have
been lifted since all the formalities of Umrah are Completed May Allah accept it.